At Moone in Co.Kildare, is the
site of the early Columban foundation - "Moin
Cholum Cille". Here you can see the tall slender
Celtic Cross at Monasterboice which are standing
where the monks placed them, the cross of Moone was
lost for centuries, buried and in pieces. The
capstone of the cross is still missing.
The story of the finding of the
cross is interesting. In the middle of the
nineteenth century, just after the Great Famine, a
local mason was taking slabs of stone from the ruins
if the Abbey for building purposes when he unearthed
the base and head of the cross. He and others in the
locality recognised its importance and some time
later the base and head were set up near the place
it was found at the south east of the ruined Abbey
Church.
Some years later, when some other
workmen were digging a grave in the grounds of the
ruin, the shaft of the cross was uncovered. Later
still, in the 1893, the pieces were skilfully put
together by three brothers of the O'Shaughnessy
family, the sons of the Micheal O'Shaughnessy who
first found parts of the cross forty years before
and who had lived to see the completed cross
erected.
The bill for the work is still
extant - its total £8.07s. of which £5 was
contributed by the Kildare Archaeological Society
and the balance by Mr.F.M. Carrol of Moone Abbey
House. The cross itself is probably early 9th
Century. It appears to be in the tradition of the
"midland" group of crosses, the prototypes of the
greater crosses carved and erected in the Northern
Province in the later part of the ninth and early
tenth centuries. It has the ringed head which we all
associate with the Celtic crosses, in the
Crucifixion scene on the base, the figure is draped
but, unusually, the spear is shown piercing Our
Lord's right side. The cross, which is made of
granite probably from Castledermot - also has
intricate Celtic designs, both curvilinear and
geometric, as well as human figures, though these
latter are rough hewn and stylised. However,
scholars say that it is the first cross on which the
scenes from the Old Testament occur in a regular
programme, an important development in the history
of the Irish High Crosses.